I.2. Polemic of the prophets against the sanctuaries.
Fall of Samaria. Reformation of Josiah
I.I.3. Influence of the Babylonian exile
I.II.1. The Jehovist (JE) sanctions a multiplicity of altars
I.II.2. Deuteronomy (D) demands local unity of worship
I.II.3. The Priestly Code (RQ) presupposes that unity, and transfers
it, by means of the Tabernacle, to primitive times
I.III.1. The tabernacle, as a central sanctuary and dwelling
for the ark, can nowhere be found in the historical tradition
I.III.2. Noldeke's view untenable
CHAPTER II. SACRIFICE--
II.I.1. The ritual is according to RQ the main subject of the Mosaic
legislation, according to JE it is pre-Mosaic usage;
in RQ the point is How, according to JE and D To Whom,
it is offered
II.I.2. The historical books agree with JE; the prophets down to
Ezekiel contradict RQ
II.II.1. Material innovations in RQ. Preliminary remarks on the
notion, contents, mode of offering, and propitiatory effects of
sacrifice.
II.II.2. Material and ideal refinement of the offerings in RQ
II.II.3. The sacrificial meal gives way to holocausts
II.
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