THE NARRATIVE OF THE HEXATEUCH--
VIII.I.1. Genesis i. and Genesis ii. iii.
VIII.I.2. Genesis iv.-xi.
VIII.I.3. The primitive world-history in JE and in Q
VIII.II.1. The history of the patriarchs in JE
VIII.II.2. The history of the patriarchs in Q
VIII.II.3. Periods, numbers, covenants, sacrifices in the patriarchal
age in Q
VIII.III.1. The Mosaic history in JE and in Q
VII.III.2. Comparison of the various narratives
VII.III.3. Conclusion .
C. ISRAEL AND JUDAISM.
CHAPTER IX. CONCLUSION OF THE CRITICISM OF THE LAW--
IX.I.1. The veto of critical analysis
IX.I.2. The historical presuppositions of Deuteronomy
IX.I.3. The Deuteronomistic revision does not extend over the Priestly
Code
IX.II.1. The final revision of the Hexateuch proceeds from the
Priestly Code, as we see from Leviticus xvii. seq.
IX.II.2. Examination of Leviticus xxvi.
IX.II.3. R cannnot be separated from RQ
IX.III<.1.> The language of the Priestly Code
CHAPTER X. THE ORAL AND THE WRITTEN TORAH--
X.I.1. No written law in ancient Israel.
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