1Chronicles ix. 1) is identical, for the kingdom
of the ten tribes is not reckoned by the Chronicler.
(2.) The Words of Samuel the Seer, Nathan the Prophet, and Gad the Seer
(for David; 1Chronicles xxix. 29; comp. xxvii. 24; Ecclus. xlvi. 13,
xlvii. 1); the Words of Nathan the Prophet, the Prophecy of Ahijah
of Shiloh and the Vision of Iddo the Seer concerning Jeroboam
ben Nebat (for Solomon; 2Chronicles ix. 29); the Words of Shemaiah
the Prophet and Iddo the Seer (for Rehoboam; xii. 15); the words
of Jehu ben Hanani, which are taken over into the Book of the Kings
of Israel (Jehoshaphat; xx. 34); a writing of Isaiah the prophet
(Uzziah; xxvi. 22), more precisely cited as the Vision of Isaiah
the Prophet, the son of Amoz, in the Book of the Kings of Judah
and Israel (Hezekiah; xxxii. 32); the Words of the Seer in the Book
of the Kings of Israel (Manasseh; xxxiii. 18; comp. also ver. 19).
Following in the footsteps of Movers, Bertheau and others have shown
that under these different citations it is always one and the same
book that is intended, whether by its collective title, or by the
conventional sub-titles of its separate sections.
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