Le
Jeune hoped to baptize his pupil as soon as he learned sufficient to
understand the Christian doctrine.[1] Moreover, evidence of a general
interest in the improvement of Negroes appeared in the Code Noir which
made it incumbent upon masters to enlighten their slaves that they
might grasp the principles of the Christian religion.[2] To carry
out this mandate slaves were sometimes called together with white
settlers. The meeting was usually opened with prayer and the reading
of some pious book, after which the French children were turned over
to one catechist, and the slaves and Indians to another. If a large
number of slaves were found in the community their special instruction
was provided for in meetings of their own.[3]
[Footnote 1: _Jesuit Relations_, vol. v., p. 63.]
[Footnote 2: Code Noir, p. 107.]
[Footnote 3: _Jesuit Relations_, vol. v., p. 62.]
After 1716, when Jesuits were taking over slaves in larger numbers,
and especially after 1726, when Law's Company was importing many to
meet the demand for laborers in Louisiana, we read of more instances
of the instruction of Negroes by French Catholics.[1] Writing about
this task in 1730, Le Petit spoke of being "settled to the instruction
of the boarders, the girls who live without, and the Negro women.
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