And
thus, as we ponder it, this Eternal Law is shown to be the very Eternal
Himself, the Almighty God. There is a sense in which we cannot ascribe
personality to the Unknown Absolute Being; for our personality is of
necessity compassed with limitations, and from these limitations we find
it impossible to separate our conception of a person. And it will ever
remain true that our highest conceptions of God must fall altogether
short of His true nature. When we speak of Him as infinite, we are but
denying that He is restrained by limits of time and space as we are.
When we speak of Him as absolute, we are but denying that He is subject
to conditions as we are. So when we speak of Him as a person, we cannot
but acknowledge that His personality far transcends our conceptions. But
it still remains the truth that these descriptions of Him are the
nearest that we can get, and that for all the moral purposes of life we
can argue from these as if they were the full truth. If to deny
personality to Him is to assimilate Him to a blind and dead rule, we
cannot but repudiate such denial altogether. If to deny personality to
Him is to assert His incomprehensibility, we are ready at once to
acknowledge our weakness and incapacity.
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