The life of all scientific and philosophic progress is in the
attempt to find the hidden truth. To the Sceptic there was no
truth, and there could be no progress. As progress is a law in
the evolution of the human race, so Scepticism as a philosophy
could never be a permanent growth, any more than asceticism in
religion can be a lasting influence. Both of them are only
outgrowths. As the foundation principles of Scepticism were
opposed to anything like real growth, it was a system that could
never originate anything. Pyrrho taught from the beginning that
the Sceptic must live according to law and custom; not, however,
because one law or custom is better than another in itself, but
simply for the sake of peace. This basis of action was itself a
death-blow to all reform in social or political life. It was a
selfish, negative way of seeking what was, after all, a positive
thing, the [Greek: ataraxia] that the Sceptic desired. Life with
the Pyrrhonist was phenomenal, and not phenomenal simply in
regard to the outer world, but also subjectively, and no
absolute knowledge of the subjective life or of personal
existence was possible.
The cause of the downfall of Pyrrhonism lay in the fact that it
had nothing to offer to humanity in the place of what it had
destroyed. It made no appeal to human sympathies, and ignored
all the highest motives to human action. The especial
materialistic standpoint from which Pyrrhonism judged all that
pertains to knowledge and life shut out the ideal, and all
possibility of absolute truth.
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