But according to Chrysippus even, who most 69
attacked the irrational animals, the dog takes a part in the
dialectic about which so much is said. At any rate, the man
above referred to said that the dog follows the fifth of the
several non-apodictic syllogisms, for when he comes to a meeting
of three roads, after seeking the scent in the two roads,
through which his prey has not passed, he presses forward
quickly in the third without scenting it. For the dog reasons in
this way, potentially said the man of olden time; the animal
passed through this, or this, or this; it was neither through
this nor this, therefore it was through this. The dog also
understands his own sufferings and mitigates them. As soon as 70
a sharp stick is thrust into him, he sets out to remove it, by
rubbing his foot on the ground, as also with his teeth; and if
ever he has a wound anywhere, for the reason that uncleansed
wounds are difficult to cure, and those that are cleansed are
easily cured, he gently wipes off the collected matter; and 71
he observes the Hippocratic advice exceedingly well, for since
quiet is a relief for the foot, if he has ever a wound in the
foot, he lifts it up, and keeps it undisturbed as much as
possible. When he is troubled by disturbing humours, he eats
grass, with which he vomits up that which was unfitting, and
recovers. Since therefore it has been shown that the animal 72
that we fixed the argument upon for the sake of an example,
chooses that which is suitable for him, and avoids what is
harmful, and that he has an art by which he provides what is
suitable, and that he comprehends his own sufferings and
mitigates them, and that he is not without virtue, things in
which perfection of reasoning in thought consists, so according
to this it would seem that the dog has reached perfection.
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