CHAPTER XXX.
_In what does the Sceptical School differ from the Philosophy
of Democritus?_
The philosophy of Democritus is also said to have community 213
with Scepticism, because it seems to use the same matter that we
do. For, from the fact that honey seems sweet to some and bitter
to others, Democritus reasons, it is said, that honey is neither
sweet nor bitter, and therefore he accords with the formula "No
more," which is a formula of the Sceptics. But the Sceptics and
the Democritans use the formula "No more" differently from each
other, for they emphasise the negation in the expression, but
we, the not knowing whether both of the phenomena exist or
neither one, and so we differ in this respect. The distinction,
however, becomes most evident when Democritus says that 214
atoms and empty space are real, for by real he means existing in
reality. Now, although he begins with the anomaly in phenomena,
yet, since he says that atoms and empty space really exist, it
is superfluous, I think, even to say that he differs from us.
CHAPTER XXXI.
_In what does Scepticism differ from the Cyrenaic Philosophy?_
Some say that the Cyrenaic School is the same as the 215
Sceptical, because that school also claims to comprehend only
conditions of mind. It differs, however, from it, because, while
the former makes pleasure and the gentle motion of the flesh its
aim, we make [Greek: ataraxia] ours, and this is opposed to the
aim of their school.
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