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Fansler, Dean S.

"Filipino Popular Tales"

One of the other companions, however, discovers
the trick, and the skilful hunter awakens the sleeper with a well-aimed
shot. For this feat of Sharpshooter's, see Gonzenbach, No. 74; Grimm,
No. 71; Meier, No. 8; Ey, Harzmaerchenbuch, 116.
Of native beliefs found in our stories, two are deserving of
comment. The method by which Lucas becomes possessed of great strength
reflects a notion held by certain old Tagalogs. Some of the men around
Calamba, Laguna province, make an incision in the wrist and put in
it a small white bone taken from the end of the tail of the sawang
bitin (a species of boa). The cut is then sewed up. Those who have
a talisman of this sort believe that at night it travels all over
the body and produces extraordinary strength. (For similar Malayan
superstitions, see Skeat 2, 303-304.) The legend (in "King Palmarin")
about the origin of Mount Arayat and the swamp of Candaba is but one
of many still told by old Pampangans. Its insertion into a romance
with European setting is an instance of the Filipino romance writers'
utter disregard or ignorance of geographical propriety.


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