They did not stir me any
more, not one whit. But then in the days of Chaka the rivers ran blood
--yes, we had to look at the water to see if it was clean before we
drank. People learned how to die then and not make a noise about it.
What does it matter? They would have been dead now anyway. It does not
matter; nothing matters, except being born. That is a mistake, my
father.
We stopped at the kraal that night, but we could not sleep, for we
heard the Itongo, the ghosts of the dead people, moving about and
calling to each other. It was natural that they should do so; men were
looking for their wives, and mothers for their children. But we were
afraid that they might be angry with us for being there, so we clung
together and trembled in each other's arms. Koos also trembled, and
from time to time he howled loudly. But they did not seem to see us,
and towards morning their cries grew fainter.
When the first light came we rose and picked our way through the dead
down to the plain. Now we had an easy road to follow to Chaka's kraal,
for there was the spoor of the impi and of the cattle which they had
stolen, and sometimes we came to the body of a warrior who had been
killed because his wounds prevented him from marching farther. But now
I was doubtful whether it was wise for us to go to Chaka, for after
what we had seen I grew afraid lest he should kill us.
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