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Hume, David, 1711-1776

"An Enquiry Concerning the Principles of Morals"

But this must be admitted,
that, if such a state of mutual war and violence was ever real,
the suspension of all laws of justice, from their absolute
inutility, is a necessary and infallible consequence.
The more we vary our views of human life, and the newer and more
unusual the lights are in which we survey it, the more shall we
be convinced, that the origin here assigned for the virtue of
justice is real and satisfactory.
Were there a species of creatures intermingled with men, which,
though rational, were possessed of such inferior strength, both
of body and mind, that they were incapable of all resistance, and
could never, upon the highest provocation, make us feel the
effects of their resentment; the necessary consequence, I think,
is that we should be bound by the laws of humanity to give gentle
usage to these creatures, but should not, properly speaking, lie
under any restraint of justice with regard to them, nor could
they possess any right or property, exclusive of such arbitrary
lords. Our intercourse with them could not be called society,
which supposes a degree of equality; but absolute command on the
one side, and servile obedience on the other. Whatever we covet,
they must instantly resign: Our permission is the only tenure, by
which they hold their possessions: Our compassion and kindness
the only check, by which they curb our lawless will: And as no
inconvenience ever results from the exercise of a power, so
firmly established in nature, the restraints of justice and
property, being totally USELESS, would never have place in so
unequal a confederacy.


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