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Hume, David, 1711-1776

"An Enquiry Concerning the Principles of Morals"

'I beheld
Philip,' says he, 'he with whom was your contest, resolutely,
while in pursuit of empire and dominion, exposing himself to
every wound; his eye gored, his neck wrested, his arm, his thigh
pierced, what ever part of his body fortune should seize on, that
cheerfully relinquishing; provided that, with what remained, he
might live in honour and renown. And shall it be said that he,
born in Pella, a place heretofore mean and ignoble, should be
inspired with so high an ambition and thirst of fame: while you,
Athenians, &c.' These praises excite the most lively admiration;
but the views presented by the orator, carry us not, we see,
beyond the hero himself, nor ever regard the future advantageous
consequences of his valour.
The material temper of the Romans, inflamed by continual wars,
had raised their esteem of courage so high, that, in their
language, it was called VIRTUE, by way of excellence and of
distinction from all other moral qualities. THE Suevi, in the
opinion of Tacitus, tus, [Footnote: De moribus Germ.] DRESSED
THEIR HAIR WITH A LAUDIBLE INTENT:intent: NOT FOR THE PURPOSE OF
LOVING OR BEING LOVES; THEY DORNED THEMSELVES ONLY FOR THEIR
ENEMIES, AND IN ORDER TO APPEAR MORE TERRIBLE. A sentiment of the
historian, which would sound a little oddly in other nations and
other ages.


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